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Publié par Jean-Patrick Grumberg le 26 août 2012

After a Cologne court ruled that circumcision was illegal, Jonathan S. Tobin wrote in his blog for Commentary Magazine (1), there were those who argued that the decision would not impact Jewish life in Germany. We were cautioned not to jump to conclusions since it was just one court, whose jurisdiction was limited. The reaction of Germany’s political leadership, particularly Chancellor Angela Merkel, was exemplary as the parliament voted to take up a bill legalizing the ritual in the fall. But, as today’s news reveals, the optimists did not count on the willingness of many Germans to support the court.

As the Times of Israel reports, criminal charges have been filed against a rabbi in Northern Bavaria for performing circumcisions. According to the Juedische Allgemeine, a Jewish weekly, the state prosecutor of Hof confirmed that charges had been filed against Rabbi David Goldberg, who serves the community of Upper Franconia for “harming” infants by performing the rite of brit milah, the covenantal ritual at the heart of Judaism. A Hessian doctor that cited the Cologne court’s ruling brought the charges against the rabbi. While the rabbi has not yet been tried, let alone convicted, the spectacle of German courts prosecuting a Jew for practicing Judaism doesn’t just awaken echoes of the Holocaust. It also sounds a warning that the rising tide of anti-Semitism in Western Europe is not a passing phase.

In recent decades, Jewish life in Germany has thrived as immigrants in the prosperous nation have revived communities that were long dormant. But this episode unfolding in the one country where awareness of the consequences of anti-Semitism are so well known should send chills down the spine of Jews around the world.

Circumcision opponents may claim they are not anti-Semitic, especially since their campaign also targets Muslims. But there is little doubt that the driving force behind this movement is resentment toward Jews and a willingness to go public with sentiments that long simmered beneath the surface in Germany and elsewhere in Europe.

Just last week, French scholar Michel Gurfinkiel wrote on his blog that anti-Semitism has increased in France since the Toulouse massacre in March. Since then violence has grown, fed by what he calls a rejection of Jews and Judaism. In France, these sentiments are fed by the Jew hatred openly expressed by the expanding Muslim population. Throughout Europe, the demonization of Israel hasn’t just increased hostility to the Jewish state; it has served as an excuse for anti-Semitism to go mainstream for the first time since World War Two. Just as some claim circumcision critics aren’t intrinsically anti-Semitic, there are those who blame anti-Semitism on Israeli policies. But when you add all these factors together what you get is an undeniable upsurge in Jew-hatred.

While we trust that Chancellor Merkel and the Berlin government will find a way to quash this latest disgraceful attack on Judaism, we need to realize that this won’t be the last such episode. The strength of Europe’s traditional pastime of Jew-hatred should never be underestimated.

At the same time Tobin article was mentioned by Michel Gurfinkiel in his blog, Lyon Chief Rabbi Richard Wertenschlag received an anti-Semitic and Holocaust denial threatening letter. « A handwritten letter openly anti-Semitic and negationist, accompanied by threats and pictures, was sent on August 10 to the main Synagogue of Lyon » said the cleric, confirming a report in the local paper ‘Le Progres’. « Given the gravity of the threat to the safety of our community, I filed a complaint with the urban police » he said, adding that the complaint had been forwarded to the Paris Prosecutor where the Anti-Terrorist Paris Prosecutor and the Judicial Police of Lyon took over the case.

(1) http://www.commentarymagazine.com/2012/08/21/german-circumcision-ban-bags-first-victim-anti-semitism/#more-802893

http://www.lefigaro.fr/flash-actu/2012/08/22/97001-20120822FILWWW00325-le-grand-rabbin-de-lyon-menace.php

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